The Red Pill: A controversial documentary about the men’s rights movement

redpillThe latest documentary by sometime feminist Cassie Jaye has caused no small amount of controversy. More so than previous documentaries such as Daddy I Do, where she criticizes purity balls and father’s attempts to protect their daughter’s virginity. Or The Right to Love, which supports the fight for marriage equality.

The Red Pill looks at the men’s right movement, challenging what we think we know about gender issues. 

Tough questions

The film is controversial because of its positive portrayal of the men’s rights movement. Jaye gives A Voice for Men founder Paul Elam a sympathetic hearing without challenging him on his ranting online persona. Also unquestioned is men’s rights activists (MRAs) failure to take women’s issues seriously while demonizing feminists and blaming them for problems men face. And left unexamined is the claim that society is gynocentric.

But Jaye does ask feminists tough questions. They avoid the issue of paternity fraud and stand firm in their opposition to a legal presumption of shared parenting. On the issue of father’s rights Katherine Spillar from the Feminist Majority Foundation says a man’s choice happens before he has sex. Another feminist in the film says men have a responsibility not to put themselves in these situations. Which would be misogyny if someone said that about women. 

Later in the film feminist Michael Kimmel denies that domestic violence against men is a serious issue despite a Centers for Disease Control report (tables 4.7 and 4.8) showing that 5.066 million men have been pushed or slapped by an intimate partner in the past 12 months compared to 4.322 million women. Even with severe domestic violence the CDC found more male victims than most people would expect – 2.266 million men and 3.163 million women in the past 12 months.

Men and gender: It’s complicated

Since the advent of second wave feminism a half century ago men have struggled to proactively discuss gender issues. Today the Internet is the primary medium for MRAs to vent their concerns and anger, often anonymously. And anti-feminism is their focus.

Meanwhile, male feminists advocate men checking their privilege and acknowledging their collective guilt as oppressors. But feminism is a female perspective on gender where men’s issues are usually discussed in terms of how masculinity affects women. It’s difficult for men to speak genuinely about men’s lived experiences when taking their cues from women.

It’s a complex situation without a clear solution.

A movement is born

The central text of the men’s rights movement is The Myth of Male Power, written in 1993 by former male feminist Warren Farrell. His key point that the male role requires men to devalue their lives in the service of others sparked a movement even if it didn’t become mainstream.

Male disposability garners such little concern that few people have even heard of it. But MRAs present several statistics backed by United States government reports, including men being 93% of workplace deaths, almost four in five suicides, and 98% of combat deaths. They note that Boko Haram kidnapping girls generated an outpouring of international concern while the boys they burned alive were ignored.

Male disposability isn’t just about death. High divorce rates have decreased father involvement in children’s lives, reducing men’s value to a child support check. Yet research shows the essential role of fathers in children’s lives – boys especially. And boys are falling far behind girls in school, but little is being done about it.

Anger

MRAs are angry because they feel dehumanized. But feminists feel dehumanized by MRAs. Jaye shows footage of a feminist protest against Farrell without giving the context for why feminists labeled him a rape apologist. In The Myth of Male Power Farrell writes, “before we began calling this date rape and date fraud, we called it exciting.” MRAs respond that this quote must be understood in its larger context. Though Farrell was not advocating rape, flippant comments about rape are always cringeworthy.

Where do we go from here?

Both feminists and MRAs seem passionate about equality and sensitive to gender bias while at other times being anti-equality and promoting gender bias. But this isn’t as inconsistent as it seems. Both feminism and the MRM are primarily about self-interest.

In the end Jaye concludes that she supports gender equality but is neither a feminist nor a men’s rights activist. But she’s not sure what direction that might go in. Despite my criticisms of the documentary, I agree with Jaye’s conclusion.

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“The Fall” and the pedestal

Telegraph Pass Phoenix, Arizona
Telegraph Pass
Phoenix, Arizona

Gillian Anderson’s The Fall keeps generating controversy. Political columnist Cathy Young calls the TV show “fauxminist,” disagreeing with some who call it the most feminist show on TV.

Almost every male character being bad or useless is a tradition of films with female heroes such as Thelma & Louise and Maleficent. But Young notes that even some feminists have wondered if The Fall is misandrist (man hating).

Alyssa Rosenberg writes in the Washington Post that The Fall suggests “all men are capable of terrible things. That’s the sort of sentiment that anti-feminists accuse feminists of using to smear innocent men, and that most U.S. feminists would aggressively deny believing.”

That it’s almost exclusively men who abuse and sexually exploit others is unquestioned. But is that true?

Society puts women on a pedestal. Traditionally, God is a man and Satan is a man. But as former feminist Warren Farrell notes, feminists say God could be a woman but Satan is a man. My take is that that men’s rights activists think God is a man and Satan is a feminist.

Or maybe both God and Satan can be either male or female.

The media, however, often ignore stories that challenge the notion that women are angels and men are devils. The Justice Department found that a significant number of boys in juvenile detention are sexually abused by staff. But it didn’t make headlines. Does the fact that 95% of the perpetrators are women (despite women being a minority of the staff) have anything to do with burying the story?

The Department of Health and Human Services found that a slight majority of child abusers are women. The Centers for Disease Control found that men are almost as likely as women to be emotionally abused by an intimate partner (Tables 4.9 & 4.10). And while 1 in 4 women have experienced severe domestic violence, so have 1 in 7 men  – making men about a third of the victims. And despite an almost exclusive focus on teen girls as victims of dating violence, it turns out that boys are almost as likely to be experience dating violence.

The CDC also found that 1.27 million women have been raped by an intimate partner (Table 2.1) while the figure for men is almost non-existent. But that’s because  a woman forcing a man to have sex isn’t considered rape. However, 1.267 million men have been “made to penetrate” (Table 2.2), and 79.2% of the perpetrators are women (page 24).

None of this means we should vilify women. But we shouldn’t vilify men either. Almost every human being, man or woman, has the potential to be violent in certain circumstances – particularly with their significant other. But acknowledging this means departing from the view of gender dynamics that dominates academia and pop culture today.

2016’s most important men’s book

Philip Zimbardo & Nikita Coulombe step outside the box and offer real solutions.

Philip Zimbardo’s 2011 TED Talk “The demise of guys” became a short IMG_0481
ebook
by the same title. And with coauthor Nikita Coulombe it’s now a full length book called Man Interrupted.

Zimbardo is best known for the Stanford prison experiment where he found that social situations have a far greater effect on behavior than most of us think.

In Man Interrupted, Zimbardo & Coulombe look at challenges facing young men today, and how societal changes contribute to this.


Notice that these are symptoms, not causes. 


The book has three parts: symptoms, causes, and solutions. Symptoms include excessive porn and video game use, drug and alcohol abuse, obesity, and opting out of the workforce. Notice that these are symptoms, not causes.

The causes are absent dads, failing schools, environmental changes, technology enabling arousal addiction, and entitlement versus reality.

Let’s dig a little deeper before I get to their solutions. First, they note that human behavior is complex, and simple explanations won’t do – especially pejorative explanations.

How does a young man contend with female dominated schools that are biased against boys, environmental factors that reduce testosterone levels, a culture that recognizes women’s needs while ignoring men’s needs, and a poor job market? And what if he has no father or male mentor to guide him?

We can judge the easy escape of violent video games and readily available pornography (which fails to depict real sexuality). Or we can try to empathize and support him.


Boys need men – especially fathers – as mentors.


“Knowing that they’re needed motivates [men], and they want respect from…other men.” But Zimbardo & Coulombe emphasize that “respect needs to come from doing pro-social things that make life better…not…from out-drinking their buddies or doing some stupid shit.” But to accomplish this boys need men – especially fathers – as mentors.

Instead, society is alienating young men by devaluing fathers, with a political atmosphere that puts women on a pedestal while ignoring or even mocking men’s concerns, and mass media portraying men as buffoons while also encouraging male entitlement.

Referencing Erik Erikson‘s psycho-social development theory, they note that Western society’s distorted ideals often short-circuit the adolescent task of balancing the ideal self with reality. Anger and entitlement rise when we fail “to come to terms with the fact that we are no more special than anyone else.”

For grown men this discrepancy can be heartbreaking. Often a father’s value is more about finances than love. But compared to mothers, twice as many fathers wish they could spend more time with their children.


“Men’s friendships are based on what abilities they bring to the group – remembering that their life is devalued but their skillsets are not.”


How do we address this? Zimbardo & Coulombe advocate going beyond society’s female-centric conversations, which alienate men. We need to treat father’s rights as equal to mother’s rights. We also need to dispel the myth that mothers or other men can serve as replacements for fathers. We need to make fatherhood a priority.

We also need to acknowledge that men as a group have more power than women, but this power comes with tradeoffs. They quote a soldier’s description of the male gender role: “Men’s friendships among peers in competitive atmospheres are based on what abilities they bring to the group; remembering that their life is devalued but their skillsets are not. Showing concern means that you question their ability.”

That almost four out of five suicides are men and boys – an issue which first appears when puberty begins – should be a wakeup call that something’s wrong. But instead there’s societal indifference.


To “harness the power of young men, society is going to have to care about its young men.”


With a nod to men’s writer Warren Farrell, Zimbardo & Coulombe conclude that true power is about control over your life “and having access to fulfilling personal experiences.” But the traditional male role – earning money for others and dying sooner – doesn’t meet that definition. They warn that “if society wants to harness the constructive power of its young men, society is going to have to care about its young men.”

Now to the solutions. They promote political support for a White House Council on Boys and Men, noting that there’s already one for girls and women. Male mentorship programs are important. There’s also a government Office of Women’s Health, but not for men.

They detail extensive school reforms to help boys succeed. They encourage physical activity rather than medication for ADHD (and learning to dance is a great way to do this).

Boys need better sex education, including discussions about peer pressure, consent, boundaries, and the difference between porn and reality.

Men need to teach boys respect for women through actions as well as words. Boys need to know that it’s not okay to call women sluts or hos, but boys also need to learn to avoid the princess (the entitled woman).

Finally, we need to pressure the media to portray men in a more positive and multifaceted light. Zimbardo & Coulombe advocate a “reverse Bechdel Test” with mature and responsible fathers, honest hard-working men, women valuing men before they becomes heroes, and men who resolve conflicts in creative non-violent ways.

How Does War Shape Gender Roles?

Feminist sociologist Kathleen Barry writes that, “Male expendability is a corollary to the sexual objectification of girls and women.”

It’s a striking statement, though the concept isn’t new. Warren Farrell originated the idea of male disposability almost a quarter century ago in The Myth of Male Power. In my opinion expendability is a better word because it implies a willingness to throw something away, but that doesn’t mean it actually will be disposed of. Disposability, however, implies that something will be thrown away sooner or later. But maybe I’m splitting semantic hairs.

In Unmaking War, Remaking Men Barry notes that the Universal Declaration of Human Rights assures the right to live, but the Geneva Conventions provides an exception: it’s not murder to kill a soldier in combat. And throughout history men have been cannon fodder just as women have been chattel.

Barry points to war as the reason. Socialization into the male role, which values physical power, dominance, bravery, and stoicism, prepares men for war should one arise. And women have always been the spoils of war.

Recent events put this into focus. The world reacted with moral revulsion in 2014 when Boko Haram kidnapped 276 girls. But the world was silent when Boko Haram killed boys by burning them alive.

In traditional societies, the tradeoff for making himself expendable is the almost exclusive male potential to become one of the elite and thus superior to women. But the risk is being cast onto the dung heap of society. A man who cannot protect himself cannot protect women and children, so he’s on his own. Failure is merciless.

Likewise, women’s lives being more valued than men’s comes with the tradeoff that in traditional societies every woman must have a male with authority over her to protect her.

Both warfare and male expendability are found in almost every human culture. Why?

Cathance River Preserve, Topsham, Maine 3/2016
Cathance River Preserve, Topsham, Maine 3/2016

Here’s my pet theory: Even hunter gatherers, once thought to be peaceful noble savages, were quite violent. After all, human beings have a strong ingroup preference. The outgroup is seen as a threat to survival when resources are limited. As the hunter gatherer population increased they infringed on each other’s territories. Violence resulted because there was no established law governing inter-tribal disputes. And men did the fighting because the average man has greater upper body strength compared to the average woman (who was frequently pregnant or nursing small children).

As settled agricultural villages developed and the population increased even more, groups that were successful in battle acquired more territory, eventually resulting in the first empires. The leaders of these warriors – all men – became the first kings and emperors. Patriarchy is the result of physical, not psychological, differences between men and women. That is, misogyny is not the cause of patriarchy, though it can be a result.

It’s also notable that women are more important than men for population growth. A man can impregnate several women in one year, but a woman can only become pregnant once a year. So killing half the men won’t affect the size of the next generation, but killing half the women could result in a population collapse. That’s why Boko Haram kills boys and kidnaps girls.

It’s fascinating that scientists studying the human genome found that male, but not female, genetic diversity decreased enormously about 4,000 to 8,000 years ago when the agricultural revolution happened. In other words, the agricultural revolution left many men without wives while a smaller number of men had many wives.

A popular interpretation is that the male elite dominated the entire female population, but this reflects the view that men are actors and women are acted upon. Another possible interpretation is that women actively selected for or against certain men based on which men were winning or losing the expendability gamble (which doesn’t necessarily mean dying and can include the failure to achieve a social status worthy of any woman). Likely it was a bit of both.

How do males come to terms psychologically with their expendability? Barry notes that the primary way of accepting your expendability is to suppress your humanity. But that makes it difficult to recognize the humanity of others.

The carrot at the end of the stick is becoming a hero, and this proven ability to protect women and children gives a man control over them. But that control has a dark side – men’s violence against women. And this is Barry’s ultimate concern. Addressing male expendability will benefit women.

Though Barry’s focus is almost entirely on war, Warren Farrell gives a much broader description of male disposability. Farrell notes that men are 92% of workplace deaths, more than three-quarters of all suicides are male, and most homeless people are male.

In the 1970s Farrell was on the board of the National Organization for Women in New York. But his falling out with NOW, and subsequent association with the men’s rights movement, stemmed in part from Farrell’s view that NOW devalues the important role of fathers, including NOW’s opposition to shared parenting after divorce (even though it provides for exceptions when there’s abuse). Male disposability doesn’t have to literally mean loss of life.

Feminists have mostly dismissed the notion of male disposability, so it’s refreshing to see Barry putting male expendability forward in a feminist context. Barry’s articulation of how male expendability negatively impacts women shows clearly why dismissing Farrell’s notion of male disposability is a mistake. But while sparking women’s concern by showing how male expendability affects women and girls is a positive step, the issue cannot be fully addressed unless our primary focus is why it matters to men and boys.

There is a different way, and that’s a key focus of Barry’s book. We don’t need war, and we don’t need authoritarian rulers. We can replace expendability with empathy. We are capable of settling our differences through negotiation and compromise rather than violence.

How would the male gender role, and therefore the female gender role, be different if war were unknown?